Pee comes from the balls, postmodern science and Karl Popper can eat a brick

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Cake day: February 3rd, 2026

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  • Haha, i agree, and thank you for the correction, my memory is not what it used to be, the montreal protocol did fix the ozone layer problem, the kyoto protocol adressed different issues, my error. Hopefully common sense will shift regarding the assumption that nuclear energy is bad, in my view, it is the only way to sustain humankind as we move past the recent start of the fifth industrial revolution. Humanists like Marx, Keynes and Rifkin seem to agree that the hopeful (and paradoxially very unlikely) sixth will be the death of work but I still have to see how things advance before I start believing into it.

    China has shown a lot of promise thus far with their carbon reduction and development of small scale nuclear reactors, and hopefully someone will fix the fission theory someday. And concerning the simpler times, things are strange indeed in the future we live.


  • At times when we cannot understand the causality of a problem, it is better to acknowledge what we know, and more importantly, what we do not know rather than to create narratives from ignorance. I hope that my words will find you in a tone of compassion, not as an attempt to be classist or make you think that your grasp of reality is not valid.

    Rest, and relax, math is not the issue here, the problem is ignorance. What you have just posted a tribalistic fallacy believing that things are simple, us vs them and the system being akin to big brother, this is a normal human behavior that some describe as Projective Identification. Nature is more complex than we think and so is a reality in which over 8 000 000 000 exist, and all pitch in to the pool of what the future will always carry back to us. Wether positive or negative.


  • Your point reminds me of the logic behind certain religious psychologies that see this world not as an end in itself, but as a proving ground or a purgatorial space. Its morality is sometimes inverted for a higher, otherworldly purpose.

    Take public execution in medieval Christian Europe. While a spectacle of deterrence, some theologians (like Nicholas of Cusa aka who I picture rubbing my rod at night) grappled with a darker rationale: that the intense physical pain of burning could serve as a form of accelerated penance. The idea was that this suffering might pay the temporal debt of sin before death, potentially sparing the soul a longer, more severe punishment in the afterlife. The executioner, in this context, was performing an act of supposed spiritual charity, which is actually why executioners were often clergy or faith oriented men.

    This mirrors,the core doctrine of Frankism, an 18th-century Jewish heretical movement. Frankists believed in ‘redemption through sin.’ Their goal was at times personal regret, but a cosmological acquisition of a higher knowledge. The pleasure or suffering of the sinner was incidental to this divine path to regret and penance.

    We see a third variant in groups like ISIS. When they stoned Muslims for adultery, it was framed as enacting divine law to purify the community and offer the sinner ritual atonement. When they cut the throats of Western captives, the logic switched entirely to theater of terror, a spectacle for global distancing (stay in your country, as a result of the frequent invasions of countries from west asia), but also because in Islam, the act of cutting through the neck artery is seen as a quick and painless death. It causes death quickly because oxygen output runs out very fast and is why it is the mandatory way of making meat halal, part of it is to use a quick, simple and relatively painless death.

    The unifying, and strangely rational, thread is this: when reality is viewed through an eschatological or cosmological lens, worldly concepts of pleasure, pain, and even morality become secondary. Acts are judged not by their immediate human cost, but by their function in a grand narrative of spiritual war, purification, or redemption. It’s a logic that operates on a plane completely separate from humanist rationale because humans are not the end all be all.


  • Couldn’t they also be a mathematician? The Pointcarré recurrence theorem is a good example of infinite rate in a fixed dimensional space. Also, that quote really oversimplifies environmental engineering, the ozone layer has been fixed by the kyoto convention because every person with the simplest understanding of the carbon cycle can understand why the earth has been able to sustain ressource consumption for all animals and can still do so for a very long time still, infinitely or not.


  • I advise you do and it may get a bit more difficult to follow but your comment is partly right yes. The only aspect of it that differs is that it is a form of acquiring knowledge, because knowledge of god means knowledge of the sins. Through sinning you acquire understanding of why sins are wrong and the more you sin, the more valid your faith is unlike the faith of someone who has never sinned and therefore has no innate understanding of why sinning is wrong. It is a very strange cult but it is the only one that explains logically why powerful entities choose to commit things like the ones epstein did and there is a lot of goddamn powerful maniacs that have been proven to be true frankist and believe the nonsense it is.


  • This is when daddy marx reels you into his pleasure house by telling you about how he predicted all this shit in 1848 and had advocated for the dictatorship by the proletiariat (the working class is in power, no conflictions between power and politics by allowing lobbyism), capitalism has always been doomed and the reagan bullshit about the trinkle down economics has always been known by econimists as nothing more than a self-contradicting distraction whilst we robbed foreign nations to sustain an unsustainable system.





  • Birds are not real@lemmy.worldtoMicroblog Memes@lemmy.world17 years*
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    2 days ago

    I have always been fascinated honestly by how reductive public discourse often becomes the larger its activity is. And it honestly is rather simple to explain: If an opinion becomes popular, it has no link with its veracity or validity, all it has to do with is how it appeals to common sense and how easy it is to swallow because for it to be popular, it needs to be approachable by all types of humans no matter their social, economical and personal backgrounds.

    It is just like how academic or legal documents often seem classist by the language they use to approach real and proven phenomenons, but the reason their vocabulary is not accessible is because it needs to be nuanced to allow proper human abstraction the reality around us. Whereas the popular vocabulary is common since it’s very nature is to allow exchange with all people.